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Friday, May 6, 2011

HAKARAT HATOV - RECOGNIZING GOODNESS

2 IYAR 5771
שמות ז:יט
וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, אֱמֹר אֶל-אַהֲרֹן קַח מַטְּךָ וּנְטֵה-יָדְךָ עַל-מֵימֵי מִצְרַיִם עַל-נַהֲרֹתָם עַל-יְאֹרֵיהֶם וְעַל-אַגְמֵיהֶם וְעַל כָּל-מִקְוֵה מֵימֵיהֶם--וְיִהְיוּ-דָם; וְהָיָה דָם בְּכָל-אֶרֶץ מִצְרַיִם, וּבָעֵצִים וּבָאֲבָנִים
God says to Moshe – Tell Aaron to take his staff and put it over all the waters of Egypt, and there will be blood…

LET’S UNDERSTAND THE TEXT
  • This pasuk describes one of ten plagues that God brought upon Egypt. Which plague is it?
  • Which person serves as the messenger of God, and brings the plague onto Egypt?
Read the Rashi below and explain why Moshe did not “do” this plague?

אמור אל אהרן
לפי שהגין היאור על משה כשנשלך לתוכו לפיכך לא לקה על ידו לא בדם ולא בצפרדעים ולקה על ידי אהרן
 
Because the river protected Moshe when he was thrown into it, therefore the water was not hit by his hand – not for the plague of blood nor frogs, rather it was done by the hand of Aaron.
WE SEE HOW EVEN MOSHE IS APPRECIATIVE OF SOMETHING NOT ALIVE, HOW MUCH MORE SO WE SHOULD BE APPRECIATIVE OF THE PEOPLE AROUND US.

HOW CAN WE SHOW APPRECIATION WITH OUR SPEECH?
EVERYONE WRITE A THANK YOU NOTE TO ONE PERSON. CHOOSE YOUR WORDS CAREFULLY AND SPEAK FROM THE HEART.

Thursday, May 5, 2011

JUDGING FAVORABLY

1 IYAR, 5771

פרקי אבות: פרק א, משנה ו 
יהושוע בן פרחיה וניתאי הארבלי קיבלו מהם.  יהושוע בן פרחיה אומר, עשה לך רב, וקנה לך חבר; והוי דן את כל האדם   לכף זכות 
                                                                                                                   
Yehoshua son of Perachia and Nittai of Arbel received the transmission from them [the rabbis of Mishna 4]. Yehoshua ben Perachia said, make for yourself a rabbi, acquire for yourself a friend, and judge every person favorably.

Let’s understand the text
  • What does the phrase דן לכף mean?
  • When have you felt misjudged by another person?
  • When have you misjudged a person or situation, and how did you feel when you discovered what really happened?
  • How does giving someone the benefit of the doubt relate to being careful with our words?
  • How could you give the benefit of the doubt in this situation?
Maybe my friend did not smile at me when she saw me, because...

Look at the following picture. What do you see?
It all depends on your perspective.
Think about it:  How does looking at this picture help you  better understand דן לכף זכות?

Read the following story, and let the students guess the ending. Let them try to be דן לכף זכות:

Reproduced from The Other Side of the Story with special permission from Artscroll Mesorah.
I work as a secretary in a small office. Over the years, I have been given an increasing amount of responsibility and I know my boss, Mr. Green, counts on me. So, when he gave me a project with a two-week deadline, I gave it my best.  On Tuesday, the day before the deadline, my boss left early.  I was sitting at my desk, working feverishly to finish, not even stopping for a cup of coffee, when I realized that I needed to clarify a major point before I could continue.  Although I don’t like to bother Mr. Green at home, this was one of the occasions when I know he would want me to pick up the phone.  I dialed and Mr. Green answered.  
“I’m trying to finish this up, but I ran into a problem. Do you have a minute?”  
“No, I really don’t.”
“Mr. Green- you know they’re coming for this tomorrow. I just need a few minutes of your time. 
 He hardly responded.  As a matter of fact, he didn’t even seem to be listening. I tried again."
“Mr. Green,” I continued, “Without your input, I’m not sure I’ll be able to work through some of this information.  It’ll just take a few minutes.”
“Sorry,” I heard him say. “I can’t.”
Hey, I thought, this is for you, remember?
“Try to figure it out,” he said. And the next second he was no longer on the line.
I did the best I could and went home fuming!

The Ending:
The next morning, still annoyed, I left for work.  I had plenty to say to my boss when I got there.  
As I approached the office, I heard a lot of noise.  When I opened the door, there seemed to be some kind of a celebration.  The secretaries were all sitting around, cakes and drinks on the table, and on the wall there was a big sign:  Mazel Tov!  It took another minute for me to find out that my boss, Mr. Green, had just become a father. The night before, his wife had given birth to a baby boy!

Wednesday, May 4, 2011

TEFILLA: CONNECTING TO GOD THROUGH PRAYER

30 Nisan 5771

אלהי נצר לשוני מרע ושפתי מרמה ולמקללי נפשי תדום ונפשי כעפר לכל תהיה׃ פתח לבי בתורתך ובמצותיך תרדוף נפשי׃ וכל החושבים עלי רעה מהרה הפר עצתם וקלקל מחשבתם׃ )ברכות ט"ז:-י"ז.(

My G-d, keep my tongue from evil, my lips from guile. Help me ignore those who would insult me. Let my soul be truly humble before all. Open my heart to your Torah and my soul will pursue your commandments. Discourage the plans of those who plot evil against me; speedily destroy their schemes.
(Brachot 16b-17a)

Let's understand the text
We recite this text at the end of the AMIDA.
  • What are we asking Hashem to help us with?
  • Why do you think this paragraph is at the END of our prayers?
  • How might lashon (the way we speak to others) affect our Tefillot and our performance of mitvot (our deeds)? 
Adapted from Rabbi Frand
http://www.torah.org/learning/ravfrand/5764/tazria.html
…We have a long laundry list of requests for G-d -- three times a day, 365 days a year. But so many times, we feel that our prayers are deficient.

If a person has a radio transmitter that he has just smashed with a sledgehammer, he should not be surprised if he turns it on and it does not work properly. "Why doesn't it work? Because he broke it!"

Our mouth is a transmitter. We use it to utter our prayers. If every day, so to speak, we would take a sledgehammer and slam our mouth it might impact the quality of our prayer. If however we use our mouths in positive and constructive ways we will transmit our tefillot to Hashem in a meaningful manner.

Mar bar Ravina (composer of אלקי נשמה ) ended his prayer with the request that his prayers be accepted and desired by G-d. But he prefaced that climax to his prayer with good advice as to how to make one's prayers most effective. The key is having a tongue and lips that are guarded from speaking evil.

Let’s understand the text
  • According to Rabbi Frand, how can we make our prayers most effective? 
  • What message is Rabbi Frand teaching us about our mouths and our words? 
WE HAVE ONLY ONE MOUTH AND CAN UTTER THE HOLIEST WORDS – PRAYER – AND THE MOST DISGUSTING WORDS – GOSSIP, AND WE MUST MAKE SURE THAT OUR LIPS ONLY UTTER WORDS OF GOODNESS AND HOLINESS.

The Power of the Tongue by N. Abramson
Rabban Gamliel, Nassi (leader) of all the Jews in Israel during the time when the Romans ruled, once said to his trusted servant Tevi, “Go, Tevi, and buy an especially good food.”

Tevi, who was famous for his wisdom as well as his loyalty, soon returned with a package of tongue. Rabban Gamliel smiled and gave Tevi a new mission.

“Now, Tevi, go out and buy something especially bad.”

The clever servant left and soon returned carrying another package. Rabban Gamliel opened it and saw that it too contained tongue.

“Are you making fun of me, Tevi? I sent you for something very good and for something very bad, and both times you brought me the same thing.”

“But, Master, I did just as you asked. When a man’s tongue is used for the right things, there is nothing in the world that can do more good. But when he uses it for wrong, it can be the most dangerous thing in the world.”

Of course, Tevi was right. Every one of us can think of times when someone said just the right thing to us and made us feel as though we are on top of the world. We can also remember times when someone said something cruel, by accident or on purpose, that embarrassed and hurt. Pain like that, pain caused by careless tongue, often lasts long after bruises and cuts that have been healed and forgotten.
  • How does this story relate to our Tefillot?

Tuesday, May 3, 2011

HOW TO LIVE A GOOD LIFE

29 Nisan, 5771

תהלים פרק ל"ד

יב. לְכוּ-בָנִים, שִׁמְעוּ-לִי; יִרְאַת יְהוָה, אֲלַמֶּדְכֶם
יג. מִי-הָאִישׁ, הֶחָפֵץ חַיִּים; אֹהֵב יָמִים, לִרְאוֹת טוֹב
יד. נְצֹר לְשׁוֹנְךָ מֵרָע; וּשְׂפָתֶיךָ, מִדַּבֵּר מִרְמָה
טו. סוּר מֵרָע, וַעֲשֵׂה-טוֹב; בַּקֵּשׁ שָׁלוֹם וְרָדְפֵהוּ

Go child, listen to me and I will teach you Yirat Hashem. Who is the person that desires life ? To love each day and see only goodness.

Guard your tongue from speaking evil and your lips from speaking dishonesty. Turn from evil and do what is good, seek peace and pursue it.

Let’s understand the text
Does enjoying life mean doing whatever you feel like doing?
According to these pesukim in Tehillim, how does one live a good life?

What does this mean for me?
Scenario: It is a rainy day and recess will be inside. Give an example of לראות טוב (seeing the good.) How can you see the good to improve your situation?

Scenario: You received your housing assignment for the Ottowa trip and you were not placed with all of your friends. How can you view this situation לראות טוב? How can your words impact your perspective for the positive and the negative?

Think about it.
How does לראות טוב (seeing the good in a situation) connect to נצור לשונך מרע (guarding your tongue from speaking evil?